This week, I held a book written by my great-great-great-great grandmother.

As a young woman
Esther Beauzeville was born in 1786. She was descended from Huguenots who had escaped from France in the late 17th century, after the Revocation of the Edict of Nantes. She married the Reverend James Hewlett in 1809, and they had five children, the fourth of whom I am descended from.
Written at the suggestion of a friend who offered it at Seely’s and Hutchards where it was rejected with scorn and laid aside as useless. Afterwards in 1819 brought forth and made to fit to the time of the Manchester Riots. It was then published by Simpkin and Marshall at their risk, but to give me half the profits – a large number was very quickly sold – not a few in and about Oxford. This humble attempt being seasonable, got into considerable notice in the University and proved the means of exciting great interest on my behalf – which produced several more acceptable presents during my dear husband’s illness, and wrought favourably for the children when he was no more.
Dr. Routh, President of Magdalen was so much pleased with it and showed it to a friend who felt the same, that he wrote a letter expressive of his appreciation enclosing 10 pounds. This letter was delivered on the day that 1 was gone to Newbury to fetch Dr Hemsted to my dear Mr H. My journey cost 1p.12s.0d, Mr Hemsted’s fee 8p.8s.0d. – they unexpectedly and mercifully provided for. This is one instance among many – “He is kind to the evil and unthankful”~ Had not this little tract (which was laid aside as worthless and then brought out just at the moment when the interest of the great was of any value to me) given a favourable impression of me, 1 have little doubt but the eircutnstance of my being a dissenter would have operated greatly to my disadvantage in seeking education for my children.
For the next few years she did reasonably well writing religious tracts and “The Sunday Scholar’s magazine”. Then she struck it rich with a book called Cottage Comforts, with hints for promoting them, gleaned from experience, in 1825. The 12th edition, which I have linked to, was printed in 1834, with a dedication, by permission, to Queen Adelaide. Up to the 6th edition, in around 1829, she had made 300 pounds (net) from this work, including all the costs of self-publishing it. From her letter, it seems as if she did manage to support herself, and her five children, with her writing.

in later life
She remarried another minister, William Copley, in 1827. According to a book of women writing, Let Her Speak for Herself, by Marion Ann Taylor and Heather Weir, her new husband later became an alcoholic, so she wrote his sermons for him, and ran the congregation for him, until he left her in 1843. At the same time she continued her successful writing career. The book I was reading this week was The Comprehensive Knitting Book, which she had written in 1848. A search for her on Google Books shows how prolific she was – I counted sixteen different books, which is probably not all of them. They are a combination of themes – a number of other books following in the footsteps of Cottage Comforts in being advice for women running a small household by themselves, but she also continued her campaigning spirit, writing A History of Slavery and its Abolition, for children, in 1836, and also wrote improving religious tracts and collections of sermons.
She died in Kent, in 1851.
Her son, The Reverend Theophilus Peter Norris Hewlett, baptised my grandmother, his great-granddaughter, in 1895 in New Zealand (where he had emigrated in 1858) – which makes Esther Copley seem closer to me than the one hundred and sixteen years between her death and my birth. At this distance, we are unlikely to share many genes, but I’d like to think that there are a few lurking in my DNA – a practical woman, a gifted writer, who was passionate about human rights, and managed to turn that to her advantage in supporting her family.
AUNT ESTHER
“The knitting Book” is an heir[ess]loom. It is the umpteenth edition of a book written by my mother’s grandmother’s grandmother.
In the front there is a bit of a challenge of identification. As I read it seems to be
E. Beuzeville Bree.
If I have that right the owner comes out as ‘Aunt Esther’, and I believe I saw her once or more when I was about four years old. We were on a visit to Auckland and staying with Mum’s Aunt Fanny. Aunt Esther, Aunt Fanny’s Aunt Esther, had what these days would be called a granny flat on the front of the house. She was I think eighty plus. I don’t remember any instruction but I think that small boys were preferably not seen and definitely not heard.
Years later I was told that when my second cousin Elaine was a visitor the great grand aunt took a fancy to her company. This girl, about a year older than I, was invited in to the granny flat most days of the visit. Her Aunt Elizabeth reported, “I have no idea what they talked about but it seemed to please both of them.” I wonder if Elaine still remembers any of it.
Aunt Esther herself may have met her grandmother, or been seen by her grandmother, who wrote the book. After that lady died (1851) her son the Reverend Theophilus (sp?) Peter Norris Hewlett and family migrated (1859) from Kent to near Whangarei in New Zealand. I don’t have precise dates near; so all the numbers are estimates. Elizabeth had a robust chuckle for many of the remembered foibles of this little old lady. I think the little is a good description. Ladies on that line seem to have come in two sizes. Mum was the smaller size. Her sister Marjory, and their mother, were some centimetres taller than her. Elizabeth too was taller as was her mother, Aunt Fanny. Elaine’s father was tall and I think she also grew tall. Mum’s Aunts Eva and Edith were both of the smaller set, and occasionally mistaken for her, and vice versa. The confusion was helped along by Mum knitting Fair Isle cardigans, which were quite distinctive in style, for all of them. Esther was from the smaller group.
My fuzzy memory says that she married a clergyman, Reverend Bree (sp?), as seems to be quite common among those families. They had one son. Both father and son died young. Esther had time to settle into the sort of person she wanted to be.
On occasion Elizabeth heard her being superior and or sympathetic to those who “had not had the benefit of an English education”. Elizabeth thought that benefit would have been curtailed about the age of nine; the tutelage of her reverend father may have been considered an adequate substitute. As a widow she wanted to be near the centre of things. For a long time she lived close to the corner of Symonds Street and Karangahape Road in Auckland and close to a windmill that was prominent on the skyline there. These days the area would definitely be classified as down town on top of a hill. I think there was somewhat of a tug-o-war before she was persuaded to move about three times as far from the centre of things to live with her niece.
Elizabeth had memories of taking Aunt Esther to church at a later stage, and returning to a church close to the Windmill. Esther led the way to a suitable pew and made audible comments to Elizabeth about changes, not considered to be improvements, in what she saw about her. This extended to the liturgy. The then rector did not know all the former parishioners. He was apparently unphased by what he heard and came out of his way to welcome them [back?] to the parish. Elizabeth was inclined to see and approve of a twinkle.
The signature with which I started is also part of the story. It is definitely not done with a fine line ballpoint. It is not quite standard texta. Aunt Esther did not approve of new fangled metallic nibs. On our farm, in the boondocks, we had geese, and attrition by roasting for festive occasions. Plucking a goose takes time, and the feathers in the wings are fairly securely anchored. They had to be removed without damage and passed on to Aunt Esther at the first opportunity. I would presume that she had what is sometimes still called a penknife. All her writing was done with a quill.
Occasional letters would come our way. Mum had no difficulty identifying them before she opened them, and the postmen in her area apparently referred to her as “The old Lady who writes with a stick.”
I cannot remember ever seeing a photo of her. I imagine if I knew where to look, she must be in some of the family groups. There is a sense of loss in realising that I would not know who to ask, if I found one now.
Hi , just looking around the web and found this site , yes we are related .
John Hewlett Australia
Dear Penguin Unearthed,
Who are you? as I am also descended from Esther Copley and her son Theophilus Peter Norris Hewlett.
Dear Donald Beag,
How are you connected to the above people?
Esther Beuzeville HEWLETT, dau of TPN Hewlett married the Rev. Edward Nugent BREE, 16 years vicar of St Matthews, Auckland.
Regards
Andrew Robinson
Waitara
New Zealand
Dear Andrew,
In answer to the implied question both the penguin unearthed and I are related to you and appear in your studies of genealogy. I am a bit cautious about broadcasting details that could impinge on her privacy. Equally I really should not play games with you about it. One of my aunts, not one of your close relations, used to call me Donald Beag (Small Donald in Gaelic) to distinguish me from my cousin Donald More (Big Donald).
If you do a Google search for me, you will come up with a Blogger user profile, obviously for Donald Beag. There is an entry about the aunt concerned and my nickname. There is also a photo of me labelled in the original I think, by your Great Aunt Katie, who was my godmother. She was a botanist of some renown. Hence the photo was taken alongside a specimen of a rare plant. The label names the plant first.
Incidentally in connection with the bicentennary of Charles Darwin we only recently stumbled on the fact that one of your Matthews ancestors came to New Zealand on the famous voyage of HMS Beagle.
Apologetic Regards
Donald (aka Beag)
Dear Donald,
Thanks for your reply,
Please contact me on
a_robinson_nz@hotmail.com
Regards
Andrew
Hello, I am a descendent of Esther Beauzeville who lives in the USA, and she is my great-great-great-great grandmother too. I was searching for info more info on Esther for a post that was I putting together for my family blog (finkfamily.org) when I found this. Thanx for the great post!
Best regards,
Nathan Fink
finkfamily.org
As I write this I too am holding a book – ‘Cottage Comforts’, written by my great great great grandmother – Esther Copley of course! I discovered your site while looking on the net for a bookseller holding a copy of ‘The Cowslip Gatherers’, one of the books Esther wrote for children.
I also have a letter in her own handwriting listing her publications and a cousin has an elaborately decorated pincushion made by her. Have you looked at the Hewlett Beuzeville Roussel website produced by Marion Clarke which gives the geneology of our French Huguenot ancestors going back to a Laurens Roussel born in 1628?
My husband and I live in Hampshire, England close to Chawton, the village where Jane Austen lived for some years. Her brother’s house in that village is now a museum dedicated to womens’ writing prior to 1850. Two of Esther Copley’s books are there, which I have seen when visiting with a cousin.
I am going to the British Library in London to look at some of her other books, so discovering you web entry now is quite a coincidence!
Do e mail me if you have time.
Jan Hedderly
Hello Jan
I too am descended from Esther, through her daughter Emma Hewlett who married George Eliel Sargent (himself a writer). I am trying to get in touch with as many of her descendants as possible who live in the UK. My daughter (In Australia) has written a play about the family story of the escape from France, and is taking it to the Edinburgh Fringe Festival this year (2012) – A Donkey and a Parrot.
See http://www.facebook.com/adonkeyandaparrot
Best wishes
Diana Sargent
I came across this discussion of Esther and her interesting family and descendants a bit by accident. I’m not connected by ‘blood’ but Esther’s grandson Ebenezer Beuzeville Hewlett (born in New Zealand in 1861 to Emily and Theophilus Peter Norris Hewlettt, one of Esther and James’ children) was the second husband of Annie Minna Mary Gardiner (nee Ludwig) who was my great-grandfather’s sister! Annie died in 1949 and Ebenezer in 1954, so I don’t expect that anyone who is part of this discussion would remember then, but if anyone does recall any family stories that feature Annie Minna Mary Hewlett then I’d be keen to hear them. Many thanks.
PS: as an aside, who is ‘great aunt Katie’ the botanist of some renown mentioned by Donald Beag above – I am always keen to add to my knowledge of women in botany and related fields, whether amateur or professional.
Thanks! Esther is a fascinating person. So we are very peripherally related – classic New Zealand (even though I live in Australia), Katie was Katie Reynolds – here is her obituary http://bts.nzpcn.org.nz/bts_pdf/Auck_2000_55_1_47-54.pdf – thanks for giving me the impetus to look her up, I really only remember her making cups of tea and talking about plants. My parents always told me how much botany she knew, but reading this brings her to life. Definitely a woman in botany for your collection.
I’m descended from Esther through her oldest son, James Philip Hewlett 2nd.
James Philip Hewlett 4th is my grandfather.
I’m currently writing a biography of Esther (Hewlett) Copley (nee Beuzeville) and am interested communicating with her descendants.
I can be contacted through my website at http://www.marionclark.com.
Thank you for creating this blog.
I’ve recently republished a book written by Esther Copley that she originally published anonymously in 1830. I came across it while researching for the biography I’m writing about her. A wonderful surprise!
You can get a copy for a moderate price from Amazon.
It is published under her name and is titled ‘Recollections of my Childhood’. It gives us a lot of new information about her and her family.
mc@marionclark.com